The most practical way to complete the Quran in Ramadan is to follow a structured 30-day recitation plan. The Quran is traditionally divided into 30 equal sections called Juz, each containing about 20 pages. By reciting one Juz per day, a Muslim can complete the Quran by the end of Ramadan. Setting fixed times, such as after Fajr, Maghrib, or before sleep, helps build consistency and ensures the schedule is maintained without last-minute rush.
Another effective method is to synchronize recitation with Taraweeh prayers, as many mosques complete one Juz each night during Ramadan. For those who prefer personal recitation, the Juz can be divided into smaller portions, for example, reading four pages after each of the five daily prayers. This gradual approach makes the task manageable and spiritually enriching while preventing fatigue.
How to Complete (Khatam) the Quran in Ramadan
How Many Pages Should You Read Daily to Finish the Quran?
Reading 20 pages per day ensures completion of the Quran in 30 days. The Quran contains 604 pages, divided into 30 Juz of roughly equal length. This approach requires discipline but remains achievable with proper time management. For faster completion, doubling the daily recitation to two Juz (40 pages) allows finishing the Quran twice in Ramadan.
Those with busier schedules can split the 20 pages into smaller sessions. For example, reciting four pages after each Salah or two pages before and after every prayer distributes the workload evenly. Sisters aiming to complete the Quran in 20 days can read 1.5 Juz (30 pages) daily, adjusting their pace accordingly. Here’s a clean and practical 30-Day khatam Quran plan for Ramadan.
| Day | Juz to Recite | Suggested Surah Range | Pages (Approx.) | Easy Division Tip |
|---|---|---|---|---|
| 1 | Juz 1 | Al-Fatihah 1 – Al-Baqarah 141 | 20 | 4 pages after each prayer |
| 2 | Juz 2 | Al-Baqarah 142 – Al-Baqarah 252 | 20 | 4 pages after each prayer |
| 3 | Juz 3 | Al-Baqarah 253 – Ali ‘Imran 92 | 20 | 4 pages after each prayer |
| 4 | Juz 4 | Ali ‘Imran 93 – An-Nisa 23 | 20 | 4 pages after each prayer |
| 5 | Juz 5 | An-Nisa 24 – An-Nisa 147 | 20 | 4 pages after each prayer |
| 6 | Juz 6 | An-Nisa 148 – Al-Ma’idah 81 | 20 | 4 pages after each prayer |
| 7 | Juz 7 | Al-Ma’idah 82 – Al-An‘am 110 | 20 | 4 pages after each prayer |
| 8 | Juz 8 | Al-An‘am 111 – Al-A‘raf 87 | 20 | 4 pages after each prayer |
| 9 | Juz 9 | Al-A‘raf 88 – Al-A‘raf 206 | 20 | 4 pages after each prayer |
| 10 | Juz 10 | Al-Anfal 1 – At-Tawbah 92 | 20 | 4 pages after each prayer |
| 11 | Juz 11 | At-Tawbah 93 – Hud 5 | 20 | 4 pages after each prayer |
| 12 | Juz 12 | Hud 6 – Yusuf 52 | 20 | 4 pages after each prayer |
| 13 | Juz 13 | Yusuf 53 – Ibrahim 52 | 20 | 4 pages after each prayer |
| 14 | Juz 14 | Al-Hijr 1 – An-Nahl 128 | 20 | 4 pages after each prayer |
| 15 | Juz 15 | Al-Isra’ 1 – Al-Kahf 74 | 20 | 4 pages after each prayer |
| 16 | Juz 16 | Al-Kahf 75 – Ta-Ha 135 | 20 | 4 pages after each prayer |
| 17 | Juz 17 | Al-Anbiya’ 1 – Al-Hajj 78 | 20 | 4 pages after each prayer |
| 18 | Juz 18 | Al-Mu’minun 1 – Al-Furqan 20 | 20 | 4 pages after each prayer |
| 19 | Juz 19 | Al-Furqan 21 – An-Naml 55 | 20 | 4 pages after each prayer |
| 20 | Juz 20 | An-Naml 56 – Al-‘Ankabut 45 | 20 | 4 pages after each prayer |
| 21 | Juz 21 | Al-‘Ankabut 46 – Al-Ahzab 30 | 20 | 4 pages after each prayer |
| 22 | Juz 22 | Al-Ahzab 31 – Ya-Sin 27 | 20 | 4 pages after each prayer |
| 23 | Juz 23 | Ya-Sin 28 – Az-Zumar 31 | 20 | 4 pages after each prayer |
| 24 | Juz 24 | Az-Zumar 32 – Fussilat 46 | 20 | 4 pages after each prayer |
| 25 | Juz 25 | Fussilat 47 – Al-Jathiyah 37 | 20 | 4 pages after each prayer |
| 26 | Juz 26 | Al-Ahqaf 1 – Az-Zariyat 30 | 20 | 4 pages after each prayer |
| 27 | Juz 27 | Az-Zariyat 31 – Al-Hadid 29 | 20 | 4 pages after each prayer |
| 28 | Juz 28 | Al-Mujadila 1 – At-Tahrim 12 | 20 | 4 pages after each prayer |
| 29 | Juz 29 | Al-Mulk 1 – Al-Mursalat 50 | 20 | 4 pages after each prayer |
| 30 | Juz 30 | An-Naba’ 1 – An-Nas 114 | 20 | 4 pages after each prayer |
Why Is Ramadan the Ideal Time for Quran Recitation?
Ramadan is the ideal time for Quran recitation because it is the month the Quran was revealed. Angel Jibril revised the entire Quran with Prophet Muhammad (PBUH) during Ramadan, establishing a spiritual tradition. The rewards for recitation are multiplied, and the act of fasting alongside Quranic engagement strengthens faith.
The Quran and fasting intercede for believers on the Day of Judgement, as mentioned in Hadith. This connection makes Ramadan a unique opportunity for spiritual growth. Many Islamic scholars emphasize that completing the Quran in Ramadan is a highly recommended (Mustahab) practice, aligning with the Sunnah of the Prophet.
How Can You Create an Effective Quran Recitation Schedule?
An effective Quran recitation schedule allocates fixed times for daily reading. Early mornings, after Fajr, or late nights during Tahajjud are optimal for uninterrupted focus. Pairing recitation with prayer times ensures consistency, such as reading a few pages before or after each Salah.
Tracking progress with a physical or digital planner helps maintain accountability. Some apps provide daily reminders and Juz tracking features. Matching the pace of local Taraweeh recitations also keeps readers on schedule, as many mosques complete one Juz per night.
What Are the Benefits of Listening to Quran Recitation During Taraweeh?
Listening to Quran recitation during Taraweeh aids in completing the Quran passively. Many mosques follow a schedule where the Imam recites one Juz nightly, allowing attendees to hear the entire Quran by Eid. This method benefits those who struggle with reading speed or Arabic proficiency.
Combining personal recitation with Taraweeh listening reinforces memorization and understanding. For example, reading a Juz during the day and hearing it again at night deepens comprehension. This dual approach is particularly helpful for non-Arabic speakers who rely on auditory learning.
Is It Permissible to Recite the Quran Out of Order During Ramadan?
Reciting the Quran in its traditional order (from Surah Al-Fatiha to An-Nas) is the preferred method. This follows the sequence in which the Quran was compiled and is the standard practice during Taraweeh. However, flexibility exists for those revisiting specific Surahs for reflection or memorization.
Scholars agree that consistency matters more than strict order for personal recitation. If time constraints require jumping between Juz, the intention to complete the Quran remains valid. The key is maintaining a structured plan rather than reciting randomly.
How Can You Increase Quran Recitation Beyond One Khatam in Ramadan?
Doubling daily recitation to two Juz (40 pages) enables completing the Quran twice in Ramadan. Ambitious readers aiming for three Khatams can recite three Juz (60 pages) daily. This requires disciplined time management but is achievable with early morning or late-night sessions.
Alternating between reading and listening speeds up progress. For example, reciting one Juz and listening to another during commutes or chores maximizes time efficiency. Those with memorization goals can combine recitation with revision of previously memorized Surahs.
What Should You Do After Completing the Quran in Ramadan?
Making Dua after completing the Quran is a recommended practice. This moment of spiritual achievement is an opportune time for personal supplication. Celebrations or gatherings for Khatam are not part of the Sunnah and should not distract from the act of worship.
Reflecting on the Quran’s teachings and planning for post-Ramadan recitation sustains spiritual growth. Setting a goal to continue daily recitation—even if in smaller portions—ensures the connection with the Quran remains strong beyond Ramadan.